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The emergence of new subjects, new genders, new ethnicities, new regions, new communities, hitherto excluded from the major forms of cultural representation, unable to locate themselves except as decentered or subaltern, have acquired through struggle, sometimes in very marginalized ways, the means to speak for themselves, for the first time. And the discourses of power in our society, the discourses of the dominant regimes, have been certainly threatened by this de-centered cultural empowerment of the marginal and the local (p. 34)3.